maandag 24 november 2014

Attacking the antitheism and people who are openly atheist

I have the time and the inclination to write a response and am well aware of which of these authors is what and have read at least one book of each (several of others and some essays and some interviews and some talks). Dawkins tells people to go vegetarian, Harris tried but felt weak. They both support it though. Just like Bill Gates funds vegan meat research but isn't one yet. They care about the issues but can't practice what they preach, so they don't preach it too much. Perhaps we could all preach at least pacifism and whomever doesn't, can be an outcast not worth of our comments. I find such a view to invite misunderstanding and eventually violence because of a breakdown in communication. So no, not everybody has to be (at least) vegan just because they recognize sentient creatures are sentient. It's a nice step and the direction and the focus here is obviously on veganism. For them, it's superstition and the forces of anti-science which are the main problem.

I find it interesting that anti-theists focus on religion as if 
it is the biggest AVOIDABLE cause of fear, violence etc. You can stop believing in irrational things. It's a lot harder to instantly stop all suffering everywhere (or to think taking the first step as a vegan wipes away sufficient suffering and thus, one can be heard on all topics).
I think it's dangerous that they believe they think it can be stamped out. If you've ever seen the conversation they had at Christopher Hitchens' house, you'd know better. He read Hegel and corrects the misquotation about opium of the people all the time. Dennett is even more aware of the meme nature of religion (and obviously, so is Dawkins, he invented the term). 
Harris did, indeed, say in a (not so recent) book of his that he thinks it may be even ethical to kill someone who has "dangerous ideas".. He does include himself in the list. As he does with profiling. The fact that people take these quotations out of context, makes me think most haven't read any of his books, essays or responses to critics. If you honestly he should include himself, you agree with him. If you're being dishonest and think even hitler or a nazi walking up to dozens of jews to shoot him isn't reason enough to stop them with deadly force (assuming you're quite sure they're not going to stop there because of what they believe and thus suspect you know how they will act), I suggest you think a little more about non-violence. It's not as if Sam Harris stop thinking of non-violent means to prevent violence. He just doesn't get stuck on veganism or denigrating believers (as if they can't handle some debate and criticism and all threaten violence when we draw cartoons or want to debate abortion of pregnancy -which is killing an unborn child after all, a very hard choice well worth debating without somebody claiming you should die for it-).

Anti-anti-theist and their ilk seem to focus on (hundreds on Muslims who respond in a pew poll that they support terrible things] and Islam [where they are getting their inspiration for guardianship over women, preventing education in far too many areas, death for apostasy, killing of innocents in suicide bombing, ...check the polls and read the Qu'ran yourself] as a huge problem. Consider for a moment that there are over over 6 billion people on the planet and the US has bombed and terrorized every country on the planet (name half a dozen exceptions if you can). Nobody is claiming every single muslim is fundamentalist and violent. Opponents paint them in that corner, but they never say that; they say the doctrine of Islam can easily be viewed that way, especially if you're humiliate by a halt in science since the 12th century. I'm counting the arab language compared with Spain (like Harris often does) and need a secular empire to defend your holy sites -Mecca; which annoys muslims to no end and was an explicit reason of Osama why he attacked-). The arab spring consisted underwhelmingly out of muslims and mostly out of socialists and socially aware workers. As anybody who didn't stop reading Chomsky after a couple of dozens of his books, would have noticed. If the billion christians aren't frustrated with the islamic caliphate that's unfolding, why would muslims be more annoyed with a crusade that's not in christs' name half of the time? Only the pop wants to send some missionaries to India now. I don't see christian theocracies being propped up. Not even near the level of Israel's theocracy. And that's a low bar compared with Saudia Arabia and Iran.

The violence perpetrated by the US and its allies in Muslim countries is quite imaginable. You just have to start reading history from the barbary states and the first ships built by the US to fight them. Though Islam has been around for longer and hasn't been a force for pacifism or veganism, so I don't get the apologetics. 

I would go so far as to say humans (as a whole) have been incredibly incredibly tolerant. And domesticated non-human animals have been docile where wild animals have been intolerant and intolerable to live with (as a human who's used to technology and reasonable people). When we consider how every government eventually (when they run out of other power to get what they want, like money and diplomacy) they will end up waging war on anyone. Whatever the stated reasons are (The US fighting Germany was also only because the Japanese attacked their Hawai military outpost -which they had gained by removing its queen and wasn't really their territory-). 
We all have interests in every region and in every resource. It matters if Saddam burns his oil fields so nobody else can get them or drains marshes in the greatest ecological disaster of our time. That doesn't mean we should congratulate Bush Sr. on his willingness to support Saddam in gassing Kurds and fighting Iran for 8 years. Nor does such violence make it okay for muslims to support ISIS (luckily, the number drops to mere millions of people) when the biggest army the world has ever seen does something they don't like.

If you think anti-theists don't focus on US (or Israeli) policy, you haven't read over half a dozen books by any of the authors. If you think they blame only religion (instead of insisting religion doesn't get ignore when considering politics and socio-economic factors), you might have read some of the critics (like Aslan, who's a fraud; there, I said it). For the record, I've read over 10.000 pages of Noam Avrams Chomsky's work. Not counting footnotes, watching every video of them there is and his work on linguistics. The trick is not to stop at one book of one prophet.

Belief systems are often hijacked by those with the agenda not to question that belief system any more. Any ideology can become dogmatic if you don't question it. All ideas are dangerous, that's why you should watch some talks from the festival of dangerous ideas. I'm afraid of fear and I fight for peace, verbally and vehemently. 

"Look at what large animal organisations are doing with the ideology of "animal rights"?" Is that a question? Peta kills an overwhelming majority of their animals and blocks a lot donations to charities because they still haven't found alternatives to animal testing. That's like boycotting eating plants because animals die in the harvest. Short sighted and it won't end up helping anybody.

"They are partners with animal industry." You're going to have to be more specific. I think this is a welfare versus vegan deontology question. I don't know what organisations you're talking about.

"Look at our speciesist indoctrination?"
I'm not a speciesist. I'm not indoctrinated not to eat humans if they die from getting hit by a car (which kills most people if we're not counting tobacco -but it would be unhealthy to eat those people, just like people in the city have the lungs of a smoker because of automobiles).

"We torture and murder 1 trillion nonhuman animals (land and aquatic) mostly for our palate pleasure."
Again, speak for yourself. I have no palate pleasure. I'd be fine with potatoes and white beans in tomato sauce if I got all my nutrition from it (I didn't so I had to expand my impact on the plant and cause more suffering on humans and non-humans alike by my mere existence and willingness not to starve).

"We do not need animal products to be healthy and we can easily meet all our nutrition needs from plants (and other non-animal sources) and yet we all accept this ideology completely because exploiting the vulnerable is easy and we do it out of habit, convenience and pleasure."
I've changed my diet every year out of nutritional reasons (and of course, ecological and concern for the suffering implied in feeding ourselves) for over a decade. There's no habit, convenience or pleasure in what I do. If you want to hook me up with a "vegan nutrition is the healthiest page", you're more than welcome too. But this doesn't seem to be the argument.

"It happens the world benefits economically by animal exploitation but animal exploitation is killing us and the planet since 51% of GHG are from animal use industry."
Animal exploitation takes a lot more forms than factory farming*. It includes factory (fossil fueled) agroculture (and transport). If you don't have a local vegan permaculture garden (away from the city), you're part of the problem. Does this mean you can't talk about religion now? I'll answer that one for you. No. It does not. 
*Terrible way of reasoning. You would have to promote rabbits having no space at all to satisfy meat eaters that won't change their mind in a generation if you want to keep factory farming (ecological impact will be lower if you treat animals poorly). Or you should go Kerrygold/bio/farmer Joe style and remove greenhouse gasses by using rotation and not feeding animals 'human' food like corn that's only used to make them really fat anyway.

"1 acre per second of Amazon Rainforest is being cleared to make way for "cattle" farming and soy production used to feed animals in feedlots globally. "
Animal feed such as soy is now being use by people because they don't want animals to be fed with it (because they just end up dead and eaten anyway). Soy has a bad hormonal profile and should be avoided (for humans and bovines alike, the latter should eat grass at their volition and they can choose rather well what to eat when to maintain their own health and not be injected with antibiotics like in factory farms). Eating fairtrade or other tropical fruits is just as damaging. Again, if you're not a locavore, this point is rather futile. Though I won't censure you on the topic like you seem to want to do with anti theists.

"1000 gallons of water are used to make 1 gallon of milk."
I too am very concerned with the use of water. But I don't claim we should halt all debate until no humans (let alone other animals like bovines) have all the drinkable water they need not to have painfully short lives. Nor would it suddenly be okay to 'get' milk if it costs us zero drinkable water. Or to compensate the water the US has been saving in the last 5 years by breeding more animals:
http://pubs.usgs.gov/circ/1405/pdf/circ1405.pdf
Letting them dehydrate some more would probably save water too. This can't be what you're trying to advocate. So let's not let the discussion about animal welfare hinge on water filtration techniques and how regularly people shower (or indulge themselves in the superfluous act of taking a bath)

"The list goes on about the ecological disaster that is animal agriculture, and yet we value our taste buds over our species' survival."
I am well aware of the climate change problem. Just recently a scientist that should advise the European Commission was fired because feeding people on plants might help agro-industry and greenpeace was afraid of that. Now the EU has no science to back it up and the ecological disaster looms even greater.
I've read Chris Hedges tiny 3 page article on it. I even read Ginny Messina's puny review of the Vegetarian Myth (including the links to attempt to refute Michael Pollan). I remain underwhelmed. At least Hedges uses references (mainly to 8 years old data, but that's fine I guess).

"Yes we ignore our own contribution to violence and most of us are completely taken in by an ideology when we think we can benefit and in the case of many in the West, we [think we]benefit from US imperialist ideology so many don't speak out against it."
My country is tiny, cutting down on defense even more (wasn't much to speak of, but I don't mind getting rid of the army all together). But it does have (somewhat illegal) nukes from the US here in case Russia invades when we stop giving them money for their precious oil and gas. Which we need to live because nobody wants to stop using it. I don't know how you're powering your computer. I'm using outdated nuclear reactors with cracks in them. I eagerly await safer and better alternatives, but this has only caused a deterioration and lack up upgrades and safety precautions (because of investments the politicians won't do anymore) in the reactors. At this rate, we're going back to 'natural' gas.

Part 2:

"Vegans for Nonviolence PS You wrote <<>> "

PS: I am not "attacking" VfN. I'm posting a comment to an article. Please note my disclaimers. I do not speak for anybody except myself in the moment of writing, I'm willing to change my mind based on new information (and everyday includes new information if you look some up) . I have noticed this page is not only about veganism but it is about numerous human related social justice issues. For me, the attack on 'new' atheists is a social justice issue. Their arguments are ignored and misleading information is spread about them. 

80% of my interst are about nonviolence, not veganism (because that would be very limiting). 

In the case of Harris (letter to a christian nation, end of faith, god as an omniscient landbroker in Israel) , Dawkins (against the war in Iraq, just like Harris) and Hitchens (even dislikes the Dalai Lama and mother theresa and think Buddhists are too religious and not philosophical enough), they single out 'Muslims' (they do not) as if Muslims are worse than other religion (not true, but the doctrine is worse than that of Jainism of Quakers and the more fundamentalist people are in those faiths, the less we have to worry about them in an age where you can easily kill thousands of people with box cutters and millions if you trade nuclear secrets). 

"Harris in particular does this." I've read everything he's ever written (it's not that much). He takes great pains to make clear what he is and is not talking about. I felt the same way you did in the beginning, but then I kept on reading what he himself says (in the context of his own words and writing).

Enough with the vilification of anti atheists. There's enough of it already without vegans supporting those who promote the vilification of anti-theists. Yes there are fundamentalists in antitheists (racists who don't look at white muslims or black atheists) and atheists (nihilist on morality or speciciests). There are fundamentalists in any religion because religion is about dogma and doctrine. Not about skeptically rethinking and doubting your own and other people's position.

"But there is far more violence perpetrated by the US government in the name of "freedom" and "democracy", than any of these religious groups combined." I take it 'crusades' is not part of your rethoric then. That would make the US government a christian theocracy bent on enforcing their religion. The vilification of 'freedom' and 'democracy' by muslims (not Islam or its doctrines) annoys me to no end. It's one step closer to war instead of reconcilliation. 

"How about we focus on that ideology: That it is acceptable to invade Muslim countries for their resources and bomb and destroy them?"
Non-Muslim countries get invaded all the time and North-Korea is the only one without resources. Are you arguing we should invade them or that they're less tolerant than muslims? Also, a country shouldn't be muslim, christian, jewish, hindu, buddhist, jain or any other religion. It should serve its people (and non-human animals) and be secular if anything. The people are free (freedom) to be whatever they want to be and can elect 'democratically' whomever they want to have rule over them (Saddam was a thug, Taliban wasn't nice and the harshest dictatorships like Pakistan with their blashemy laws still get billions in military gadgets from the US in the hopes of not having another 9/11 or embassies burned to the ground over cartoons and whatnot).

"There's no need to write pages in response."
Yes there is.
"Is much easier to attack a group that is "other", like the military-industrial complex, than address the greatest perpetrator of violence and destruction today and that is the suicide bombing and martyrs and their Caliphate adventurism and imperialist policies as expressed in ISIS. Islam was first, the US came onto the scene 5 centuries after Islam stopped contributing to Science (it's golden age resulting in words like alcohol, algebra and naming 2/3ths of the stars in the sky).

"Are you saying that Halal is worse than everyday slaughterhouses?"
I'm saying it's not. I'm saying it's worse than veganism and better than factory farming.
"Stop blaming religion for speciesism."
Only western religion makes it harder for anti-speciecism. A lot of easter religions are actually very open minded and directed at suffering instead of humans as the chosen people of the divine.

"Speciesism existed long before any political system or any religion."
Reincarnation is present in a lot of religions (transmigration in the eastern ones). Tribalism is the oldest group forming with people outside the tribe not being referred to as 'humans' and thus could be killed. I suppose that's a kind of speciesism. It's not humanism, that's for sure.
"And as I said if Harris and Dawkins care about animal suffering, then they should be vegan. Why aren't they vegan?"
The same reason Bill Gates isn't but funds it. So that one day, everybody can be. But it's like asking: If you care about animal suffering, why haven't you killed yourself yet? Your existence causes more than it could ever redeem.
These are terrible questions and there's no point asking Aslan if he's vegan because that's neither here nor there.

(This is in response to a facebook post which did not allow me to make such a lengthy comment. Here is what was said before:)


Before anyone has a knee-jerk reaction to this piece, please read the entire essay (4 pages) before making comment. Thanks.


"To be sure, there is plenty to criticize in any religion and no ideology – religious or otherwise – should be immune from criticism. But when Richard Dawkins describes religion as “one of the world’s great evils, comparable to the smallpox virus,” or when Sam Harris proudly declares, “If I could wave a magic wand and get rid of either rape or religion, I would not hesitate to get rid of religion,” it should be perfectly obvious to all that these men do not speak for the majority of atheists. On the contrary, polls show that only a small fraction of atheists in the U.S. share such extreme opposition to religious faith.

In fact, not only is the New Atheism not representative of atheism. It isn’t even mere atheism (and it certainly is not “new”). What Harris, Dawkins and their ilk are preaching is a polemic that has been around since the 18th century – one properly termed, anti-theism.

The earliest known English record of the term “anti-theist” dates back to 1788, but the first citation of the word can be found in the 1833 edition of the Oxford English Dictionary, where it is defined as “one opposed to belief in the existence of a god” (italics mine). In other words, while an atheist believes there is no god and so follows no religion, an anti-theist opposes the very idea of religious belief, often viewing religion as an insidious force that must be rooted from society – forcibly if necessary. "http://www.alternet.org/belief/why-richard-dawkins-sam-harris-and-new-atheists-arent-really-atheists
  • Xavier De Decker Read all of it. Checked the links (which were misleading at best). Reza Aslan stopped being impressive to me a long time ago. And by 'impressive', I mean a force for less violence in the world.
    Sam Harris is always careful (whenever possible) to include all sentient creatures when he's talking about suffering being at least one of our core values. Though Dawkins really likes science, you can't pin a 'monopoly of truth' on the other 'new' atheists. Deniel Dennett isn't even anti-theist. So the entire thesis of the piece ends up being falsified. Christopher Hitchens was a proud anti-theist. Sam Harris is more gently about it (and doesn't even like to be called 'atheist', let alone new atheist). If somebody asks him if 'anti-theist' would apply to him, he'd probably say yes. Going "Aha! I was right! People are calling you new atheist you know?" would not impress him, nor would it me. And if you think that's a strawman, you check read up on Reza Aslan and read all the books by the four others. I've read plenty of anti-specicist arguments in their writings (mixed with some humanism withDaniel Dennett but he's nuanced about it). Reza Aslan on the other hand...It would be an ad hominem to continue.

    Anti-Theists. Pro Active Atheists. Opposing Religious Harm. are one group and they don't slide so glibly by halal either. Though they're not vegan, even carnists can slowly see how much of the suffering humanity inflicts can be avoided. The abrahamic religions have made veganism less obvious, not more. It has promoted more violence than it creates peace now. Animals don't need religion to avoid slavery and suffering. Why would the human animal? We have a need for the transcendent, the luminous as Christopher Hitchens calls it. But that's not religion. That's love of mystery and compassion towards all feeling creatures. If that's too much zealotry for Aslan, that's fine. But I'll stick with nonviolence as a 'good' too. Religion can help some people, but it's harming a lot of them. We have to be honest about it. Talking about it, even though it can offend, will help us grow and come together instead of splitting up and fighting whenever we do encounter each other. Reza Aslan offended atheists, antitheists, agnostics, religious moderates and pacifists such as myself.

    Before you comment, know that I could easily write over 4 pages on the topic. A single comment would cause me to correct, rewrite and add several more pages.

    Aslan is giving well-intentioned people with reasonable arguments that can help alleviate suffering a bad name. Obviously you don't have the be religious or even spiritual to be a force for nonviolence. But Aslan's only preaching quasi-hate and misunderstanding towards those that hold other views than him. 

    I don't understand how attacking four people helps veganism or nonviolence.
    • Vegans for Nonviolence Xavier De Decker : I don't have the time nor the inclination to analyse whether Dawkins, or any other person is atheist or anti-theist. If Harris or Dawkins care about nonhuman animal suffering then they should at least be vegan yes? 

      I find it interesting that anti-theists seem to focus on religion as if 
      it is THE biggest cause of fear, violence etc. I think it's dangerous 
      that they believe it should be stamped out. Harris said in a recent book of his that he thinks it may be even ethical to kill someone who has "dangerous ideas".. Maybe he should include himself in that since I think stating it is ethical to kill someone for a "dangerous idea" is dangerous. 

      Harris and his ilk seem to focus on Muslims and Islam as a huge problem. Consider for a moment that there are over 1 billion Muslims on the planet and the US has bombed and terrorised most Muslim countries. Don't you think that if Muslims as a whole were fundamentalist and violent, they would have all risen up against this obvious imperialist crusade by the US government? Considering how many Muslims there are, 
      and the unimaginable violence perpetrated by the US and its allies in Muslim countries I would go so far as to say they (as a whole) Muslims have been incredibly incredibly tolerant. When we consider how the US government immediately wants to wage war on anyone for invented reasons if they have an interest in power in that region or in their resources, then in view of all this, if anti-theists were being fair, they would stop blaming religion as the greatest cause for fear and violence and start focusing on "American exceptionalism" and US imperialist ideology which are far more dangerous in the world today than any religion. Just read anything by Noam Chomsky to find evidence of that. 

      Belief systems are often hijacked by those with an agenda. Any ideology can be used for questionable purposes and can cause fear and violence. Look at what large animal organisations are doing with the ideology of "animal rights"? They are partners with animal industry. Look at our speciesist indoctrination? We torture and murder 1 trillion nonhuman animals (land and aquatic) mostly for our palate pleasure. We do not need animal products to be healthy and we can easily meet all our nutrition needs from plants (and other non-animal sources) and yet we all accept this ideology completely because exploiting the vulnerable is easy and we do it out of habit, convenience and pleasure. It happens the world benefits economically by animal exploitation but animal exploitation is killing us and the planet since 51% of GHG are from animal use industry. 1 acre per second of Amazon Rainforest is being cleared to make way for "cattle" farming and soy production used to feed animals in feedlots globally. 1000 gallons of water are used to make 1 gallon of milk. The list goes on about the ecological disaster that is animal agriculture, and yet we value our taste buds over our species' survival. Read "Saving the Planet, one Meal at a Time" by Chris Hedges (Pulitzer Prize recipient).http://www.truthdig.com/.../saving_the_planet_one_meal_at...
      Yes we ignore our own contribution to violence and most of us are completely taken in by an ideology when we think we can benefit and in the case of many in the West, we benefit from US imperialist ideology so many don't speak out against it.
    • Vegans for Nonviolence PS You wrote <<>> 

      PS: I am not "attacking" anyone. I'm posting an article. Please note my disclaimer. I do not endorse opinions, links or ads on anything I post. And if you have not noticed already, this page is not only about veganism but it is about numerous human related social justice issues. 80% of the posts are not related to veganism, but they are related to nonviolence. In the case of Harris, Dawkins and Hitchens, they single out Muslims as if Muslims are worse than other religion. Harris in particular does this. Enough with the vilification of Muslims. There's enough of it already without vegans supporting those who promote the vilification of Muslims. Yes there are fundamentalists in Islam. There are fundamentalists in any religion. But there is far more violence perpetrated by the US government in the name of "freedom" and "democracy", than any of these religious groups combined. How about we focus on that ideology: That it is acceptable to invade Muslim countries for their resources and bomb and destroy them? There's no need to write pages in response. Is much easier to attack a group that is "other", like Muslims, than address the greatest perpetrator of violence and destruction today and that is the US government and their military adventurism and imperialist policies. 

      <<
      creatures. If that's too much zealotry for Aslan, that's fine. But I'll 
      stick with nonviolence as a 'good' too. Religion can help some people, but it's harming a lot of them. We have to be honest about it. Talking about it, even though it can offend, will help us grow and come together instead of splitting up and fighting whenever we do encounter each other. Reza Aslan offended atheists, antitheists, agnostics, religious moderates and pacifists such as myself.>>>

      Are you saying that Halal is worse than everyday slaughterhouses? Stop blaming religion for speciesism. Speciesism existed long before any political system or any religion. And as I said if Harris and Dawkins care about animal suffering, then they should be vegan. Why aren't they vegan?

dinsdag 17 juni 2014

Skimming fats, facts and faces.



Public health emphasis on reducing saturated fatty acids consumption without considering the replacement nutrient….. is unlikely to produce substantial intended benefits. Replacing saturated fatty acids with carbohydrates has no benefits.

http://www.sugarnutrition.org.uk/Saturated-Fat-and-Cardiometabolic-Risk-Factors-Coronary-Heart-Disease-Stroke-and-Diabetes-a-Fresh-Look-at-the-Evidence.aspx


Eight Beagle dogs were randomized to a control diet (n = 4) or an MCT (AC-1203) enriched diet (n = 4) for 2 months. The animals were then euthanized and the parietal cortex was removed for phospholipid, cholesterol and fatty acid determinations by gas-chromatography...These results indicate that dietary enrichment with MCT, raises n-3 PUFA concentrations in the parietal cortex of aged dogs.



http://www.ncbi.nlm.nih.gov/pubmed/19301124




In very low birth weightinfants, the medium-chain triglyceride//ω-3-polyunsaturated fatty acid -containing LE administration is associated with decreased bronchopulmonary dysplasia and more favorable lipoprotein profile. Although a trend toward a lower incidence of cholestasis was observed, a preventive effect of MCT/ω-3-PUFA-containing lipid emulsions on parenteral nutrition-associated cholestasis is not supported.



http://www.ncbi.nlm.nih.gov/pubmed/22878361




And for everything else, there's rats:



For science!

woensdag 7 augustus 2013

Vragenlijst

James Lipton stelt in "Inside the Actors Studio" tien fascinerende vragen. Hij haalt zijn inspiratie bij Bernard Pivot en steelt drie van zijn vragen. Verder vemeldt hij ook Marcel Proust als inspiratiebron. Die gaf zijn antwoorden toen hij 13 jaar was en op 15 vragen antwoordde en toen hij 20 was, op 31 vragen. Geen enkele van die vragen komen echter overeen met Lipton of Pivot's lijst. Bij deze een overzicht van de vragen en mijn eigen antwoorden.

James Lipton.

  1. Wat is je favoriete woord? Waarom
  2. Wat is je minst favoriete woord? Xavier
  3. Wat wind je op; creatief, spiritueel of emotioneel? Denken
  4. Wat is een afknapper? Oppvervlakkigheid
  5. Wat is je favoriete vloekwoord? Futtermucker
  6. Van welk geluid of lawaai hou je? Stilte
  7. Welk geluid of lawaai haat je? Getoeter van auto's
  8. Welk beroep, behalve dat van jezelf, zou je willen proberen? Cosmoloog
  9. Welk beroep zou je liever niet doen? Tollenaar
  10. Als de hemel bestaat, wat zou je dan liefst God horen zeggen als je bij Sint-Pieter aankomt? We hebben tijd genoeg.
Voor de volledigheid nog even de andere vragenlijsten
Bernard Pivot.
  1. Wat is je favoriete woord?
  2. Wat is je minst favoriete woord?
  3. Wat is je favoriete drug?
  4. Van welk geluid of lawaai hou je?
  5. Welk geluid of lawaai haat je?
  6. Wat is je favoriete vloekwoord
  7. Wiens afbeeltenis zou je graag op een nieuwe circulatie van papiergeld verschijnen?
  8. Welk beroep, behalve dat van jezelf, zou je niet willen proberen?
  9. Als je gereincarneerd zou worden in een ander dier of plant, wat zou het zijn?
  10. Als de hemel bestaat, wat zou je dan liefst God horen zeggen als je bij Sint-Pieter aankomt?
En natuurlijk de vragenlijst die Marcel Proust bekend maakte met zijn antwoorden. Hij verzon de vragenlijst echter zelf niet. Hier enkel de vragen, niet zijn antwoorden.

Op dertienjarige leeftijd
  1. Wat beschouw je als je meest miserabele moment?
  2. Waar zou je graag wonen?
  3. Wat is jouw idee van aards geluk?
  4. Aan welke fouten geef je het meeste toe?
  5. Wie zijn je favoriete fictionele helden?
  6. Wie zijn je favoriete personen uit de geschiedenis?
  7. Wie zijn je favoriete heldinnen uit het echte leven?
  8. Wie zijn je favoriete fictionele heldinnen?
  9. Wie is je favoriete schilder?
  10. Wie is je favoriete muzikant?
  11. Welke eigenschap bewonder je het meest in een man?
  12. Welke eigenschap bewonder je het meest in een vrouw?
  13. Wat is je favoriete deugd?
  14. Wat is je favoriete tijdverdrijf?
  15. Wie zou je graag zijn geweest?
Op twintigjarige leeftijd.
  1. Wat is je meest kenmerkende eigenschap?
  2. Welke eigenschap vind je het leukst bij een man?
  3. Welke eigenschap vind je het leukst bij een vrouw?
  4. Wat waardeer je het meest in je vrienden?
  5. Wat is je grootste gebrek?
  6. Wat is je favoriete tijdverdrijf?
  7. Wat is jouw droom van geluk?
  8. Wat zou volgens jou het grootste ongeluk zijn?
  9. Wat zou je graag zijn?
  10. In welk land zou je graag wonen?
  11. Wat is je favoriete kleur?
  12. Wat is je favoriete bloem?
  13. Wat is je favoriete vogel?
  14. Wie zijn je favoriete schrijvers van proza?
  15. Wie zijn je favoriete dichters?
  16. Wie zijn je favoriete helden?
  17. Wie zijn je favoriete heldinnen?
  18. Wie zijn je favoriete componisten?
  19. Wie zijn je favoriete schilders?
  20. Wie zijn je helden in het echte leven?
  21. Wie zijn je favoriete heldinnen van de geschiedenis?
  22. Wat zijn je favoriete namen?
  23. Waar heb je de meest intense hekel aan?
  24. Welke historische figuren veracht je het meest?
  25. Welke gebeurtenis in militaire geschiedenis bewonder je het meest?
  26. Welke hervorming bewonder je het meest?
  27. Welke natuurlijke gave zou je graag bezitten?
  28. Hoe zou je willen sterven?
  29. Wat is je huidige geestestoestand?
  30. Aan welke fouten geef je het meeste toe?
  31. Wat is je motto?

dinsdag 30 juli 2013

Fictionisme

Ooit, minstens tientallen miljoenen jaren geleden, op een planeet hier niet zo heel ver vandaan...

Tricer wandelt langzaam de grot binnen, gevolgd door zijn nichtje Stega. "Ik heb speciaal voor jou mijn klauwen eerst in onschuldig lamsbloed gewassen alvorens aan de bereiding van jouw maal te beginnen!" roept Pter vanaf de vuurkamer en de echo galmt heel de woonst door. Tricer's oogjes krimpen in de hoop de decibels uit haar oorholte te weren. Tevergeefs. Ze zet zich neer en bereidt zich voor op conversatie. Stega waggelt achter haar aan en stoot met de knots die ze achter zich aansleept een kruik omver. "Geeft niet," zegt Spino; "Ik heb er gemakkelijk twintig omver gestoten toen ik binnenkwam".

“Dat wilt niets zeggen!” brult Tyran terwijl ze binnenspringt. Ze gaat op zoek naar iets om demonstratief te breken. Bovenaan staat er nog wat breekbaars. Haar armen zijn echter te kort en zij te klein. Dus staart ze naar de hoogte alsof ze uitkijkt waar ze zich moet bukken. Spino is zich niet bewust van het geveins. “Als ik binnen kan, zal jij je kop nergens tegen stoten,” helpt ze. “Hmmmpff,”gromt Tyran en ze zet leunt wat tegen de muur om toch groot te lijken.

“Het wil vast wel iets zeggen,” zegt Tricer alsof ze naar haar mening werd gevraagd. Tricer was lange tijd naar school gegaan en leek er genot uit te putten drie argumenten tegen elke positie te verzinnen. Inclusief haar eigen vermeende positie. Maar haar specialisatie in Topologie zorgde er voor dat dat ene positie die ze werkelijk had, nooit ter sprake kwam. Bovendien zorgde haar langdradigheid ervoor dat ze zelden aan een tweede argument toekwam. “Schuldig voel ik me niet,” zegt Stega in een ijdele hoop zichzelf te overtuigen. “Oh, maar daar had ik het niet eens over,” repliceert Tricer.

“Niemand nam het me kwalijk dat ik er zoveel kapot maakte!” onderbreekt Spino. “Er was hier nog niemand om het te zien. Trouwens kwalijk nemen hoort bij schuldig voelen. Daar wil ik helemaal niet voor argumenteren,” gaat Tricer verder; alsof ze op voorhand wist wat Spino ging zeggen. “Ga je weer over vrije wil beginnen?!” vraagt Spino met enige frustratie. Stega zit intussen in het vergetelhoekje begrijpt dat het al lang niet meer over haar gaat. “Transhagedisme zal er voor zorgen dat we allemaal kunnen vliegen als vogels,” gaat Spino verder alvorens Tricer kan antwoorden. “Velen van ons hebben al genoeg veren. Lang kan het niet meer duren. Hoeveel vrijer kan je nog willen zijn?” vraagt Spino met een grijns. “Ik ben trouwens met een kruising tussen schattige, overheerlijke bono’s en agressieve, vlezige chimpans bezig!” kondigt Spino enthousiast aan.

“Vanavond zullen jullie van malse, doch terecht gedood vlees kunnen genieten. Iedereen behalve Tricer en Stega.” gaat Spino verder. “Ik geniet er ook meer van indien ik ze zelf kan doden,” ondersteunde Tyran op sofistische wijze. “Voor Stega hebben hebben we de zogende jongen weggehaald en afgemaakt opdat we melk zouden hebben. Omdat we weten dat je liever kaas hebt, hebben we zo’n honderdtal meer gekweekt en speciaal voor jou bewerkt. Er was deze keer geen ruimte meer om ze dan te laten scharrelen. Maar dat verandert in de toekomst vast wel een keer. Als we meer ruimte voor onszelf hebben, dan hebben we ook meer ruimte voor onze dieren! Trouwens, zo lang ze elkaar niet aanvallen omdat ze zo dicht op elkaar wonen is er geen reden om ze meer ruimte te geven. Behalve dat ze dan groter worden. Maar ik kan er ook gewoon meer kweken,” zegt Spino alsof ze in alle spitsvondigheid alle aspecten van de kwestie had benadert.

“Jouw dieren...” denkt Tricer luidop. “Ja! Mijn dieren!” roept Spino woedend. “Ik weet dat jij tegen eigendom bent. Maar daarom moet ik mijn harde werk niet tegenover jou verantwoorden!”. Tricer begreep dat ze beter een paar minuutjes zweeg. Spino ging verder met een zichzelf te verantwoorden: “Weet je dat ik ze homo’s heb gedoopt omdat ze allemaal op elkaar lijken? Ze zijn niet heterogeen als jij en ik. Ze zijn allemaal hetzelfde. Warmbloedige dieren die in een totaal andere wereld leven als jij en ik. Het zijn muizen en ratten. Wij zijn tenminste in harmonie met de zon, de bron van alle leven. Wij zijn koudbloedig en leven in harmonie met elkaar en alles”. “Koelbloedig” corrigeert Tyran “en spreek voor jezelf”. “Ik sprak voor mezelf,” mompelt Spino terwijl ze haar gewoonlijke kalmte herwon. “En voor Tricer,” vult Stega aan.

“Jij eet toch ook eieren en dat is vaak van onze eigen soort.” richt Spino zich nu tot Stega. “Ja. Omdat als we volwassen zijn, we spontaan eieren leggen. Als ik er een man voor nodig had, zou ik ze niet opeten. Voor je’t weet dwingen we onze mede-eierleggers tot verkrachting voor ons eigen genot,” antwoordt Stega. “Neuk jezelf met je feminisme,” werpt Tyran tussen. “Je hebt helemaal geen meta-ethische basis voor je normatieve uitspraken. Al wie geen harde beschermlaag heeft als ze gelegd wordt, hoort niet beschermd te worden. Moeders eten hun jongen. Dat is de wet van de natuur. Als je denkt dat het goed is om iets anders te doen en je baseert op de werkelijkheid, probeer je een onoverbrugbare kloof van wat is naar wat hoort te zijn over te springen. Je zal te pletter vallen in de hoop je fictionalisme te bereiken!” drogredeneerde Tyran natuurlijk. “Ik ben geen fictionalist,” verdedigdt Stega zich. “Hooguit fictionist” voegt ze er nog aan toe. “Wat is het verschil nu weer?” vraagt Spino. “Ongeacht welk onderscheid je probeert aan te brengen. Er zijn geen verschillen. Het gaat allemaal over het in leven brengen van dingen die niet leven. Leven en dood zijn de enige zekerheden!” verkondigt Tyran als opperste waarheden.

“Fictionisten denken dat dat goed en slecht betekenisvolle begrippen zijn ook al hebben ze geen basis in de werkelijkheid. Maar alles is zinloos en enkel de werkelijkheid kan een basis verschaffen voor eender wat. Macht is wat telt. De rest is loze praat.” besluit Tyran, in de hoop het gesprek tot een einde te brengen. Stega bedenkt dat een manier die op doorslaggevende wijze Tyran uit haar moreel solipsisme en nihilisme zal halen. Ze kan niets beters verzinnen dan met haar knots tegen het hoofd van Tyran te slaan: “Het kan mij niet schelen hoe je’t noemt. Maar ik denk dat jij denkt dat het fout is!”. Maar Tyran ligt op de grond en bloed komt uit haar kop. “Jij gek!” roept Spino. Ze loopt op Spino af om haar de grot uit te jagen. Stega vreest voor haar leven en staat op het punt Spino’s schedel ook in te slaan. Tricer springt ertussen en vangt de klap op. Schedel, hersenmaterie en priemende aanvalstuigen vliegen in het rond. Spino is laaiend en ramt vervolgens Stega tegen de muur. Beiden worden ze echter doorboord door Tricer’s zwaard en degen die uitsteken. Pter komt kijken wat al het kabaal is. Bij het aanschouwen van slagveld rent ze overstuur recht het vuur in en verbrandt levend. Niemand weet hoe de volgroeide ratten zullen vergaan.

donderdag 16 mei 2013

Van Stof Tot Nadenken

De laatste tijd is de media zich aan het afvragen of mindfulness niet een hype geworden is. Of de media zelf een rol speelt bij het hypen van zo'n dingen vragen ze zich gelukkig hooguit impliciet af. Voor media kritiek zal het echter wachten zijn op de volgende editie van Van Stof Tot Nadenken. Voorlopig enkel dit exemplaar dat ongetwijfeld een twijfelachtige niet-oorzakelijke causaliteit kende, kent en zal kennen met elk ander medium. Als alternatief op het alternatieve circuit, wordt er voor dit professioneel amateuristisch advies geen geld gevraagd en elke virtuele donatie geweigerd. De meditation toolkit is per uitzondering Engelstalig.

woensdag 20 juni 2012

The Meditation Toolkit


“...from the point of view of our contemplative traditions... and this is to reduce them all down to a cartoon version that ignores the rather esoteric disputes between them... our habitual failure to recognize thought as thought, our habitual identification with discursive thought, is a primary source of human suffering, and when a person breaks this spell, an extraordinary kind of relief is available. Now the problem with a contemplative claim of this sort is that you can't borrow someone else's contemplative tools to test it. You have to develop your own tools.”  




There's no particular order. Pick whatever meditation technique fits you.

Killing the Buddha: Meditation that doesn't make atheists queasy
Required: 10 minutes of your time and knowing nothing about meditation.
Advised:  57 minutes of your time.
Recommended: Being an atheist. No longer believing Free Will is a real thing.

Instructions: 
If you're low on time, start at 29:30



The Splinter: Not moving until the beam is removed (A "Long" Meditation Technique)

Required: A place to sit
Advised: A quiet place to sit for a long time with some fresh air
Recommended: You should sit in meditation for twenty minutes every day—unless you’re too busy; then you should sit for an hour.


  1. Sit
  2. Notice your are sitting
  3. Notice there is sitting
  4. Notice there is in here
  5. Notice what is doing the noticing
  6. Notice noticing
  7. Sit

The Hammer: Making everything look like a nail, waiting to be meditated away (A "Short" Meditation Technique)

Required: Stress/panic/depressed/anxiety/insomniac/lost in discursive thought/bored
Advised: Having meditated once before, being able to take 1 minute for yourself without having to speak.
Recommended: Having meditated under supervision (usually a more experienced contemplative), do not start with this technique if you're new to this! It's meant for frequent use within a day!

Instructions:

  1. Have something to worry about.
    This usually doesn't take much and the mere suggestion might have already triggered some negative associative pathways in your mind. If you're a generally optimistic person and  think you'll manage just fine but want to be prepared in the future, you can go ahead and trigger something right now. Just think of something you don't like and focus your attention on it for a while. You'll soon realize that you're lost in negativity. Or you won't realize it, and will be all the more lost. You can do it without having something to worry about. Just being bored and feeling fine also suffices, but the effect will be less dramatic.
  2. Every breath is a moment for meditation.
    That's not just the first step. You can meditate all the way through that first step and stop abruptly after, and that's fine. That's more than nothing. It only has to last a moment. If it lasts several moments, all the better.
  3. Be grateful every moment you're not busy doing something better.
    Every moment is a moment you could be grateful for the things you do have, rather than the things you worry you might not have. Being grateful for being able to meditate a moment is enough, you don't need to take an entire 20 minute session just because you had a moment you couldn't think straight anymore. Being able to breathe in a relaxed manner is enough to be grateful for (as anybody who ever had a panic attack will tell you), being able to breathe is enough for anybody who thinks human life is intrinsically worthwhile and being grateful is good for your mental (and physical) well-being.
  4. Don't think you are anything.
    In fact, think of the previous as merely showing gratitude. You're merely a confluence of both bad and good things, but neither define you. The Ego is a construct and quite pliable. A basic Buddhist insight is that of interdependence and by esoteric extension nondualism (eg. Dzogchen), Though  quasi-equivalents can be found in Spinoza's monism. If you're not familiar with Eastern or Western philosophy, suffice to say that if you're your thoughts, you're a different you all the time.
  5. There's a list of questions, that don't even need answers and after a while, not even the attempt to answer them.
    It goes a little something like this (though lists may vary):
    What am I thinking? Am I thinking something negative? What do I want to think? Do I feel better? Are there ways, reasons or possibilities for me to feel better? What are those?
  6. If you notice your heart is racing, you're going into sympathetic overdrive. If not, skip this step.
    If you think you are having heart palpitations, then consider why you don't want that to happen. We're not individuals. We're divided among diverse thoughts and organ failures that we can't be said to 'be', merely have. And more than being, we realize having is fleeting.
    1. If you were suicidal suicidal (not required), congratulations! You've just killed the Self! You've killed thought and just like dreams (and psychotropic substances that simulate dreamlike states) you've just caught up with part of it. Paid a down payment in advance, escaped and took part of your pension early. Also, you're going to die one day, no need to hasten the process or make sure you have a uncomfortable time in the meantime.
    2. If you're unable to see the positive side of everything, spend time with people trained in dialectics. Philosophers and lawyers tend to be good at this, but avoid morosophs and if you know any ethicists, you really should have asked their views on meditation and follow their advice instead of reading all of this. Another path is Zen Masters, though they answer nothing at all and by letting all things be (as they already were), you're left with yourself and can't escape yourself (and therefor have to and by guidance are able) to remake yourself.
    3. If you're prone to panic attacks, it's good to have somebody around who can handle this. I assume if you're reading this far, the little voice inside your head never gave you good advice in those situations. Here's what you do:
      1. Will me panicking improve the situation?
        It usually doesn't and fearing the fear makes things worse and fearing the fear will make things worse also does. So unless you see through infinite regression, move on in thought. But at least now you've got yourself a full-blown panic attack (worrying about worrying instead of productive, 'neutral' or no thoughts) and the next step won't seem too much.
      2. Take your medication.
      3. If that's not an option, have somebody nearby saying or doing the following:
        1. "Sit back down." (assuming you tried to get up at some point)
        2. "Tell me what's happening"
        3. "I'm gonna feel your pulse, okay?"
        4. "Sssh" (assuming you were about to try and and he or she is still trying to take your pulse")
        5. "I'm going to ask some questions."
        6. "Where are you right now?"
        7. "Are you having trouble breathing?'
        8. "Can you hear me?
        9. If he or she's familiar with the second stage of the A-anxiety table or the army field manual FM-2251 "New Infantry Adaptation to a Threatening Situation", have them send me an e-mail, because I couldn't find it. Also, The Newsroom is great show isn't it?
        10. "Start breathing from your abdomen"
        11. "Imagine you're in a safe place or something you like. YouTube kittens"
        12. "You're here, you're part of this group. Everybody likes you."
        13. "Everything is fine, you can check yourself later"
        14. "We're not in imminent danger, seriously, take a chill pill"
    4. If you feel you are about to lose self-control (or rather, the illusion of control if any of you have seen the movie "Instinct"), simply count to 10.
      Whenever disturbed in thought (like for example, reliving the violent scene in Instinct where this deep truth is revealed), start from 1 again. If all goes well, your heart will return to its normal rate by 10.
    5. If counting proves too difficult, merely chant a mantra.
      It could be "One" (because I assume you got that far when counting), "Ohm", "We are all one" or "Om manipadmé hum". There are other mantras and you can simply wish loving kindness on all sentient beings including yourself. Knowing you can wish it for others, already makes it so much easier to be kind to yourself. It also allows you to lose focus of the powerful 'Self' illusion (including the negative manifestations, which most of us seem to be able to differentiate from the 'self'. E.g. "I am good, I have bad days". Or to shake off thought "I think, therefor I exist. I don't feel particularly good, I must be bad. I feel bad now. I think bad things. I am my thoughts. I am bad". You can pick your own mantra, just make sure it is (or at least feels if it's another language) positive. You're going to be saying it a lot.
  7. Take another breath.
  8. Do you feel a little better yet?
    If not, try again. The odds of stepping out of vicious cycle that fast were slim. If you do, rest assured that it worked (all you were doing was changing your attitude anyway, directing yourself towards the positive, regardless of where you just came from) and move on. Congratulations, you've just avoided a cascade effect. Rejoice! You've just managed to make yourself happy! 


Mindfulness Meditation
Required: 5 minutes of your time.
Advised: 15 minutes of your time
Recommended: 25-30 minutes in the first sitting and 20 in the next if that seems too strenuous.

Instructions:
  1. Sit in a comfortable position. Try to sit in the same place each day. Avoid positions that you might fall asleep in.
    a. The back is long and supports itself.
    b. Shoulders are relaxed downward, the neck is long, and the chin is pointing neither up nor down.
    c. The face is relaxed.
  2. Begin to breathe (preferably through the nostrils). Feel the belly rise, the ribs expand, and the slight movement in the collarbones and shoulders as the breath moves upward. Feel the exhalation.
  3. Focus on one aspect of the breath.
    a. The movement of air in and out of the nostrils.
    b. Or the lifting and falling of the belly.
  4. Watch that one aspect of the breath.
    a. When the mind wanders, gently bring it back to the breath and the aspect you have chosen to watch.
    b. Do this as many times as you need to.
    c. There is no such thing as a good or bad meditation. (Good and bad are judgments, events in the mind – just note them and go back to the breathing.)
  5. Start with 5–10 minutes and then increase the time until you can sit for 30 minutes.
Zen Meditation
Required: Somebody who knows something about (mindfulness) meditation
Advised: Somebody familiar with Zen Buddhism
Recommended: A Zen Master. Somebody who knows some koans and who you'll listen to.

Instructions:
  1. The problem with the Hammer (as you may have noticed) is that it gets complicated, REAL fast. The main thing is my little intro to everything here, including the Hammer: Practice forgiveness towards yourself. You're going to fail anyway, at some point. You're not perfect and you're not supposed to be, you're striving towards perfection and if you can be perfect, you already are.
  2. The great thing about the Hammer is that you can do it anyway. The sad thing about Za Zen, is that you have to find a place to sit, preferably quiet and if possible with other people around.
  3. Have somebody familiar with Zen Meditation guide you through this. If such person is not available, have another person use the Mindfulness Meditation Technique described above, using a soothing voice to guide you through. I'll be calling this person the Zen Master, though if you've actually found one, chances are you're expected to call him Sensei. Only one person is the Sensei, others could be Sempai and take the role of Zen Master when the Sensei is not their. But there's only one at a time guiding everything.
  4. Remain silent during the entire meditation. The Zen Master (who will use this time to meditate him or herself) will be the only one talking (and it should be a little surprise because you're not actively expecting it, not disturbing because you are already 'aware', which is to say 'mindful').
  5. Do not set a time-limit. Just have tea after (,go home) and go to sleep. It could easily be hours if done right.
  6. If a time-limit is needed, 2 hours is good one. Break down (though the pupils don't have to be informed of this, as the ritual will become second nature soon enough and Japanese tradition prides itself in not saying certain things but only doing them*) of the 2 hours would be as following: Recitation of The Heart Sūtra, a half hour of guided meditation, another recitation, another half hour of meditation (usually no guidance as, if anything, the mantra ought to be spinning through your mind), a walking meditation and another recitation, repeat, Shiguseiganmon is recited. Tea. Slowly beginning to talk, though not enthusiastically and preferably not about the meditation. As the it quickly devolves into talking about how much it hurts to sit in that position for an extended period, not moving a muscle (and if you weren't using meditation to handle pain, you'll have gotten a chance by the end)
  7. Or you could do it the way they did it 800 years ago by reading some Dōgen. But I wouldn't call that Zen meditation, more like DIY Meditation.

YouTube Meditation
Required: Working Flash player
Advised: A quiet space and place with only this in the background.
Recommended: Watching and listening first (as instruction can be found at the end) without trying to meditate and making your own list out of the playlist (unless you like everything, including duration, order and every clip in it which is not recommended)

Instructions, Background music, Sutras are all in the playlist.

Meditative techniques while thinking

Meditation can be filled with thought. Mathematical thought, abstract thought, even discursive thought in an explicit verbal sense, but one has to be acutely aware. You can ponder and reflect on things, contemplate them, in a broader sense. One that doesn't require you don't think of anything, or only one single thing (the breath, or repeating a mantra, but this often becomes not thinking of anything), but involves a whole state of awareness needed for creativity, problem solving and is often referred to as 'day-dreaming'. Though people who day-dream unintentionally can hardly be called bodhisattvas just because they're doing it automatically. These things are best reserved for rather impersonal things. Not because those are more serious; but because, like intensely verbal thought, it  quickly becomes a construct within a social psychology. Becoming self-aware instead of aware of the situation. Often this will translate in to not even paying full attention to what people are trying to tell you. Sam Harris isn't the only one to point this out ("instead of listening, you'll be waiting to speak"), xkcd also has a nice illustration of this:


I suggest contemplating the cosmos. If there's ever a subject to think about deeply, it's everything. The universe. If you want to know how it got here, just look at this video:


Ponder that.

Or if the prosaic doesn't cause wonder, perhaps poetry does. I'm not a big poetry fan, but at least people know it's not real when they enjoy it. So it's like a placebo, it works and I'll take it if it does. But there's no point in me going after it, actively. It only works because you don't know what it is or what it's doing. So reading poetry as poetry would, to me, defeat the purpose. I hardly ever think, dream or write what is considered 'poetic'. Or what I consider exceedingly shoddy grammar. Whatever art or beauty can be found in poetry, I find I prose twice over. And if you can't appreciate the prosaic, I suspect you're already on Prozac.

I guess my point is, if you're going to read poetry for poetry, at least have some style and know why you're doing it:

Poetry should... should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance. ~John Keats

Disclaimer: This post was done in English on an otherwise dutch (Belgian) site. The reason is simply that the Sam Harris talk sparked it. Whereas normally conversations with dutch-speaking people I've had in Belgium perform this function. I've kept it like this to maintain congruity and accessibility. Manuals on the Mind seem to be in short supply and high demand. I'm just glad to have written one on Meditation. I would be remiss in not pointing to Eastern Traditions as enumerated by Shinzen Young in Five Classic Meditations (guided meditation for beginners) and Western Philosophy such as the Stoicism of Marcus Aurelius in The Meditations.

zondag 4 december 2011

Botsen met de buren, maar met niemand anders


"Als sterrestelsels van elkaar wegvliegen tegen alsmaar hogere snelheid, waarom botsen we dan toch met Andromeda?" EN "Waarom zal ons zonnestelsel niet beïnvloed worden?"
Het kan de ethicus vergeven worden dat hij het antwoord niet onmiddelijk weet. De kosmologische invullingen van genesis en het eschaton zijn zo ver van ons dagdagelijks bestaan verwijderd, dat zij eerder als esthetische invulling dienen gezien te worden. Wat mooi toch, die kosmos. Een bron van genot die zelfs Kant niet ontging. Al had hij het over bewondering en ontzag:
Zwei Dinge erfüllen das Gemüt mit immer neuer und zunehmender Bewunderung und Ehrfurcht, je öfter und anhaltender sich das Nachdenken damit beschäftigt: der bestirnte Himmel über mir, und das moralische Gesetz in mir. (Kritik der praktischen Vernuft)
Toch is er een kort en bondig antwoord op de vraag. De botsing gebeurt enkel binnen de Lokale Groep.
Er natuurlijk ook een vervelend, langer antwoord op de vraag. Zo is het einde der tijden (eschaton)  natuurlijk een overdrijving. Niet alleen zal de rest van het universum (en dus tijd) rustig blijven voortbestaan, zelfs binnen ons zonnestelsel zal er wellicht geen impact zijn op onze zon en planeten. Minder dan 3% kans dat de zon ons verlaat ten voordele van Andromeda.
Ons Melkwegstelsel mag er dan wel aan geloven, sterren zelf zijn heel klein in vergelijking met de grote afstanden die hen scheidt. Zoals Douglas Adams zegt in hoofdstuk 8 van het bekende liftersboek:
"Space,... is big. Really big. You just won't believe how vastly, hugely, mindbogglingly big it is. I mean, you may think it's a long way down the road to the chemist's, but that's just peanuts to space, listen..."
Zelfs onze galactische buurt is zo ontzettend groot dat we (lees: degenen die weten waar '42' een antwoord op is) er wel nog Betelgeuse in herkennen, maar verder niets. We moeten al naar onze 'zonnebuurt' kijken, eer we namen zien die we herkennen uit populaire cultuur. Alteir, Vega (Contact met Jody Foster, de verfilming van Carl Sagan's boek), Castor en Pollux (al was dat Face-Off en deelden ze dezelfde inspiratiebron).
Vergelijkingen met ping-bol balletjes in Parijs en erwten in Berlijn terzijde, volstaat het om te zeggen dat het heel erg waarschijnlijk is dat sterren nooit zullen botsen. Voor een dierensoort dat nog geen manier heeft gevonden om het zonnestelsel te verlaten is dat het belangrijkste. Dat is trouwens allemaal miljarden jaren in de toekomst, we hebben slechts een half miljard meer te gaan. Ik zou zeggen, laat het tellen.